Truth
It is an extremely elastic concept and at any
given time in any given situation or circumstances, the truth will be dependent
on the parameters of acceptability in a civilisation constrained or guided by:-
laws, (if there are any) or morality, (assuming there is an understanding of believed
morals) sociological behavioural conditioning, (how the herd operates) the
ability to define and balance one or more elements of what may support a truth
against the elements that do not (based on the availability of all factual
details at a given time) and crucially the expectation that the truth is
preferable, achievable and is not irreducible to in-consequence. One might
assume that the truth is a binary condition; something is a truth or it is not,
a lie is not the truth and the truth cannot be a lie however either condition
is only permissible for so long as the information that supports one or the
other is complete, to have one condition the other must also exist. There must
also be a honest ‘truthful’ condition of uncertainty that can and should knowingly
permeate an action process, on, say one course of action that is required but cannot
be deferred, yet if necessary a choice leaning on a preference that offers the
most good or least worst assessable outcomes. It may not be a wholly truthful
condition or a complete falsity but will fall into the region of a “best guess”,
but it should be known and open as such yet possibly amendable when better
detail is available or overthrown by likely unintended consequences. In all
this there should be no room for the prejudicial strictures of religious
doctrines but it will never the less have, if allowed, influence in some
circumstances but the inclusion of it will not necessarily lead to a truth.
In conditioning the above, it moves to the
point of a question. Can one ever believe that governments tell the truth?
It might be possible to vacillate with the
question, being such as it is; that it has within it a definite nuance of
potentials that go beyond an extractable yes or no if one is insistent on a
simplistic one syllable response. The inevitable extensive context to the
question could be contained in an extracted analysis of each word use in the
question and elaborate each word with the subtext of distinct meaning, so that an
intrinsic meaning has to be agreed on before arriving at a position of being
capable of offering a syllable response. In the ‘real’ world no one ever does
this but a response may be given dependent on the experience of the recipient
of the question and the empirical evidence or actual familiarity of situations
relating to the subject statement of the question.
Without offering suitable context that might
aim to confine ambiguity and being very prescriptive to the question, it is
likely that a visceral yes or no response will be the most probable when asked
of any number of people. One might, with this subject limitation, with a western
government, proffer the answer to be in all cases over the past possibly 60(?)
years of qualified examples, offer a reluctant and hesitant uncertainty that
could lay in a positive light; that this might not actually be representative
of opinions cannot be tested now but almost certainly in the last 2/3 decades one
may assume that there could well be a emphatically expressed no.
The main driver of a shift in the view held
by society, is due to the eradication of supine deference to authority, the
greater spread of information showing that government make mistakes, the
ambiguity of responses displayed to probing challenges of state individuals and
possibly the shallowness of those characters that display less ingrained
ability or competence in performance of briefs.
It is more important to them to be ‘on message’ with (as an example) the
UK government and whips dogma, than be representative in parliament for their constituents.
A view expressed by elements of the proletariat is often heard; “there’re all
in it for their own good” or “there’re all the same”, dishonourable, charlatans,
hustlers. For those in any organisation, particularly governments, such lack of
trust in their action is tantamount to believing that they are also liars. In
some notable cases this is true but whereas businesses will do corporate and
public manipulations so to game the business structure for dubious commercial advantage,
those in governments do it to avoid inconvenient truths.
In order for the truth to be recognised it
has to be assumed that all relevant information, without caveats or reinterpretation
or a convenient lack of relevant knowledge, is to hand and it has been taken
into account to reach a conclusion that is as close to the truth as is realistically
possible within the constraint of known knowledge. Such truth can only stand
for as long as the bases upon which the truth is laid is factually correct
supported by such relevant evidence that there is but this constructed truth
has to also remain potentially open ended until such time as new evidence is
incorporated into the original assessment base. The evidential constructed truth
may be all that one has to go on to formulate an action and for most things, with
an assessment of a balance of consequences, it will be sufficient to act upon,
in a practical way. There is not much that can be done with ‘known unknowns’
other than acknowledge the gaps in information and may often still have
difficult decisions to be constructed. However if any influential information
is conveniently overlooked there can be no confidence in the stability of a
misinformed decision.
Governments have a difficult task given to
them by an electorate and it is a task that is entirely un-instructive in its
directive, solely reliant on the presentation of ‘popular’ created manifestos
that are deliberately vaguely constructed so to seemingly offer a choice of
political direction which are intoned to the supposed sense of popular opinion.
Yet manifestos are generally indifferent to deliverance as they are not bounded
by statute and are nearly always adjusted beyond the written scripts. Governments
do not look to their electorate for permissions to enact policies or laws, they
are reliant on a balanced tension between parties’ political members to hold
the government / executive powers in check and listen to the sense of “the will
of the people”, which of course effectively only happen every five years. This
is hardly representative of good responsive democracy in serious unforeseen
circumstances; good for government to do as they wish and for malicious ambitious
members to enrich themselves via personal desires, secret lobbyist activity,
paid directorships and pandering to the dogmas of their party policies which do
not really, at times, have comprehensive intelligence to support them; other
than it seems a good idea for the direction of government with adopted clichés,
expressed often and loudly as the only proof of the truth within the ’idea’ to
be considered.
So what passes for truth in governed circles
is a explanation of created ciphers of a truth, behind which will reside a huge
range of material that has been modified by elastic interpretation to generate
the official version of truth to support a policy consensus with an adopted public
expressed dogma to guide the performance of MP’s and government officials on
open platforms. If all the public has to go on is the strap line propaganda to
understand what governments do in their name, without the determination to
follow policy process even with investigative journalism, it is easy to see
that truth is disposable.
In all large organisation there is the
inevitable tendency for the main principles to adopt a separation of themselves
from the everyday mundane nitty-gritty office of the organisation in which the
work. They may hold themselves aloof from the small details and concentrate on
the “big picture” as if this was the main point of their senior positions and
is consequently to be the platform upon which they mould their policies and the
way they act in driving forward with them. The amount of authority invested in
them by the organisation will dictate the overall power they assume to install
a leadership style that they use to trickle down their ideas and modes of
operational style which will impinges on the levers of power (other players) in
the organisation that are required for rolling out the policies they want to
enforce. Within a very short period of time those that are not imbued with
authority responsibility to influence a policy, soon become adaptive to the
modes of the organisation culture of understanding and requirements of the
‘leaders’ and as they have no real ability to challenge (on the bases of
superior experience/knowledge) or influence, adopt and carry out with some uncertainty
the instructions under which they will be obliged to work to deliver policies. Some
may adapt and do this with little discomfort, others will find it difficult knowing
that what is being done is not of best practice or indeed truthful to the principles
of the organisation. As their income depends on the continuance of the leaders
bearing on the operational structure and the presence of the acquiescence culture
within the organisation, although stressful, instructions are carried out. It should
not be a surprise when thing go wrong.
Governments are made up of individuals and
such individuals have no overall comprehensive ingrained knowledge. They are
reliant on the long standing expertise of government servants who generally
offer up experienced facts relating to any subject for the government to create
association to a course of action. In doing this governments have no more honourable
attachment to the attainment of whole truth any more than the rest of society. Though
there has been an expectation by the trusting public of those in public service
might be looked upon as trustworthy and honourable but political individuals are
just a small selective example of society as a whole; in administrative roles,
with some internal organisation structural obligations and limitations placed
on them that are bent by their own beliefs, desires, dogma and personal
opportunity.
The observance and aspiration of truth is a useful
function for the maintenance of a practical working reality. It is not
necessarily the truth even if supported by irreducible specifics for the base
foundation of the specifics being used often leaves out the intention, meaning,
and selective interpretation of the historic information that created the apparent
truth upon which a new truth might be sought. Simple everyday operation and
actions are truthful in so far their usefulness but are not forever true.
However to hear many prominent people, when they start extolling out “facts” to
impose their view with the fervour that it is the truth, it is best to analyse
their position with a stance – what is their ante in the debate, what do they
have to personally risk, gain, or hide?
As ex president Obama once said in a public
meeting as a response to a question “of course all governments lie” this from a
man whom one might of expected a much more nuanced reply built on his
experience of the complications of being in high executive office albeit
without overall power, as he was stifled by the republican senate and congress.
It is perhaps recognition that the truth in government regimes is a multi -
faceted sword that can cut all ways but with proper scrutiny, check and
balances without dictatorial power an element of an acceptable usable truth
may be the basis on which to shape direction. This is assuming that there is an
understanding and social requisite that truth is preferable to lies and
individuals act for the best interest of the majority truthfully.
There are now in existence three excellent
examples of how the endeavour to describe reality and eradicate the effective
scrutiny for truth by influential forces and confound the ability of people to
seek truthfulness in what they set out. The examples have all the hall marks of
what could be viewed with expressions as: “efficient with the actuality”, “the fabrication of a different
reality”, “economical with the truth”, “a white lie”, “create a lie or truth by
omission”, “deliberate obscuration” and in some examples at worst a clear
provable outright deception.
One might offer up the first prime example
and needs no real explanation for we now have a person that has no obvious
moral bounds and is entirely relaxed in displaying a casual relationship with
truth. It is shocking to appreciate that the current president, Trump, selected
by Americans can only be a reflection of the state of intellectual
impoverishment that resides within the US. It is only my opinion of course but
the empirical evidence underscores Obama’s tacit observation of governments’
ability to lie.
The next example is the huge exposure of
Russia’s antics in the novichok chemical attack in the UK. There is good
factual evidence on the people directly involved in the assassination and
disregarding whether or not there was a created directive given for the assault
by the Russian state, the way Putin and his PR machinery have responded to deny
any veracity to the accusations has raised wide unsurprising ridicule. This is
a case of living in and creating a different reality, potentially absorbed by
large member of the Russian public; a situation of state fabricating
misdirection deception on a large scale as one would expect of effective
dictatorships.
Finally an issue that is still unfolding to
some implausible beneficial conclusion but which is more important to the
future of the UK is the multiple demonstrations of deviousness and deliberate
obscuration to avoid any resemblance to assembling a truth; is the organisation
of the members and supporters of the ERG – European Research Group. A body which aims to enforce its own view into government of a preferable
no deal brexit. This is entirely for their own ends not directly related to any
comprehensive understanding of the decision of the ‘will of the people’ other
than in its simplistic terms of the past decisive time. At no time have this
body offered any acceptable rational documented strategy comparable to existing
negotiations between the UK and EC yet they engage in extensive hyperbole for a
fabulous economic future to be had after brexit, unconcerned at the evidence
accumulating of the negative costly impact that will be experienced into future
decades. Also by implication of individual’s actions and their association of
being supporters of the Vote Leave / BeLeave / Veterans for Britain group’s
actions; Vote Leave broke the law on spending limits thereby gaining ability in
exercising undue influence in the result of the brexit vote for leaving the EU.
Not that this changes anything now but it is as a whole, actions of culpable “deliberate obscuration”.
There are many examples were facets that support truth are very
disconcerting when individuals and structures find it, initially, too alarming
to admit to falsity, they have proliferated injustice. Preferring instead to
pursue an unsustainable situation until forced to recognise their avoidance of the truth. Apart from the above the deniability of
environmental degradation and economic malfeasance on a global scale, are both
state of affairs that disguise uncomfortable truths that millions choose to
overlook.
So does it really matter that truth might no
longer be a demanded aspiration, primarily within governments (or indeed any
organisation) and that it is common to hear constant misinterpretation,
evasiveness, and indeed intentional efforts to hide a truth if it is at
variance with what the organisation wants to believe, convenient lies.
One may think that it does matter very much;
civil structures rely on trust and the assumption of obtainable truthfulness
albeit that it might be uncomfortable. If the stage is reached when a
noticeable majority of a populace do not expect truth and their lives are
demonstratively affected by the lack of honesty it will not be long before the disrupter's are rampant and seen as the guide ingrained onto civilisation. Nothing and no one will be safe.
Veritas vos
liberabit?
The true will set you free but it may also be
one, one prefers not to accept!
© Renot
189181721